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This is the grand
ultimate principle of |
| T'ai Chi. The stillness that
comes with slowness is what T'ai Chi is all about. You get
all the benefits of T'ai Chi only when you do it slowly. |
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Forcing things is contrary
to T'ai Chi |
| principles. Physical and mental
stress make you tense and you get all the movements wrong. |
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Movement in T'ai
Chi is always curved |
| and circular, never straight
and linear. This allows one movement to flow seamlessly to
the next and promotes a better flow of your chi (energy). |
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Simplicity is the
essence of T'ai Chi. A |
| mind, which is filled with
dogmas, assertions, which is filled with dogmas, assertions,
quotes, is really an uncreative mind. Live fully, live naturally.
And be simple to your core. |
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Relaxed and slightly bent knees
firmly |
| ground you, letting energy
flow from the earth into your body. This also allows you to
overpower your opponent by getting beneath his or her energy
centre. |
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Just as all things in the universe
are |
| reciprocal, T'ai Chi is about
balancing your moves- for example, forward and back, weight-bearing
and non-weight bearing and reach and pull back. This is based
on the ancient Chinese philosophy of Yin and Yang, in which
all things are opposing yet complementary. |
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The importance of good balance
cannot |
| be over-emphasised--be it
T'ai Chi or real life. Both physically and mentally, good
balance is essential to T'ai Chi. |
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In the practice
of T'ai Chi, all parts of |
| the body are linked together
and every movement involves the whole body. When one part
of the body moves, every part moves. When one part is still,
every part is still. |
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In the practice
of T'ai Chi, the |
| movements are performed slowly
and softly, yet there is an underlying strength; just as silk
is both soft and strong. Move and think as if you are on wheels,
no jerky movements. |
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If there is no
root, there is no fruit. |
| Always feel that you are firmly
planted in the ground. This applies not only to T'ai Chi,
but to life. |
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